Erich Gliebe
American Dissident Voices

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National Vanguard No. 120



The Uniqueness of the National Alliance
by Erich Gliebe

American Dissident Voices Broadcast of October 21, 2006



Business says - Wanna be successful? Forget Whites!




Writing Out Whites Hello again, and welcome back to American Dissident Voices. I'm your host, Erich Gliebe.

It is no secret that -- worldwide -- White people are unhappy. No matter where we live, it is becoming obvious to more and more of us that the societies in which we find ourselves have written our people out of the script. So much of our world is out of whack that many of our people don't know where to start in an effort to fix things. Because of that, most of them have simply retreated into their own lives, resigned to let society just go to hell.

And that is just where it has been going. Non-White immigration, which was once thought to be common courtesy on the part of the White world, has turned into a monster that threatens the very basis of our existence as a race. Crime and drugs that go unchecked, schools whose most notable characteristic is chaos, the destruction of the industrial base of the White world, uncertain employment conditions... these are all stressors on our people. Couple these problems with George W. Bush's foreign wars in Iraq and Afghanistan and his attempt to bully nations like Iran and North Korea that don't see eye-to-eye with his plan for subjugating weaker nations, and you have a recipe for White depression. And all the while we hear the constant call from the media that we must make all traditionally White nations MORE multiracial and MORE cosmopolitan.

Interestingly enough, the idea of turning China into a multiracial, cosmopolitan society never comes up. The same is true with India, or Nigeria, or just about any place in the non-White world. It seems that the media is quite content to allow the non-White nations to remain non-White and -- no less -- to continue bursting at the seams by maintaining their bunny-like birthrates.

But wherever we look throughout the White world -- in North America, Europe, as well as in groups of Whites left over from the worldwide European colonial expansion of the last few centuries -- our people are being driven into closer and closer proximity with more and more non-Whites. As our numbers decrease, those of the non-White races increase.

This proximity with non-Whites has its consequences. Rarely do we find all-White workplaces anymore. Rarely do we find all-White neighborhoods or all-White schools. Rarely do we find the sense of community that all people crave: the sense of community that some people manage to live without and seemingly suffering no ill effects, but also the sense of community that -- if it's missing -- causes most people psychological, physical -- and one might even say spiritual -- harm.

For a group of people to have a sense of community isn't hateful; it's the most natural thing in the world. That's why people join together with others of similar beliefs or interests. That's why people form clubs, both local and national -- even international. That's why people join the churches they do, and why they participate in recreational softball and volleyball leagues, and why they get together with a card-playing group once a month. People need to feel like they belong, like they are "among their own." Birds of a feather flock together, as the saying goes.

And when people are gathered with others of like mind or interest, they experience that sense of community that everyone needs. Even the "loner" needs to feel as if he's part of a community. Find the nearest loner and you'll find that he, too, has a deep need for community. Perhaps he experiences a sense of community with authors of certain books, maybe philosophers or poets, even if those authors have long been dead. Perhaps he experiences a sense of community with certain musical artists or composers. It is not necessary for there to be two or more human beings together for us to feel a sense of community. All that is required is that a person must feel as though someone understands him, that his passions and dreams are (or were) shared by someone else.

But back to a community of like-minded human beings. When the gathering is over, those people are thrown back into society as it is at the moment, a society that offers no overriding sense of community. As easy as it is for anyone in the West today to experience a temporary sense of community -- through hobbies, social groups, and so forth -- that sense of community comes to an abrupt end as soon as the event ends.

The pervasive feeling throughout today's Western societies is a feeling of aloneness, of atomization. And through the influence of the Jewish media, White people are constantly bombarded with guilt, shame, and the incessant implication that we stole something from non-Whites and that we OWE them. For White people for sure -- but probably for almost everybody else as well -- there is no society-wide sense of community.

The media masters have noticed this lack of community, too, and of course they blame it on White racism. They suggest in no uncertain terms -- sometimes to the point of virulent demands -- that we Whites must learn to appreciate, respect, and -- yes -- LIKE non-Whites, and that if we don't, there is something wrong with us. Their power over the political process and in the schools has resulted in a large fraction of the White population honestly believing that if only all of us Whites would LOVE non-Whites more, that overriding sense of community -- a nationwide sense of community -- that we all crave will return.

I believe that the lack of a sense of community throughout our country has nothing to do with whether or not Whites and non-Whites respect, admire, or like each other. Rather, it has to do with irreconcilable differences between the races that no amount of education and legislation can mend. As much as the Jewish media masters don't want you to believe it, the fact that there ARE differences between the races isn't my fault or your fault or anybody's fault. That's the way Nature made them, and if you don't like it, I must assume that you also lament the fact that not all trees are oaks, that not all flowers are daisies, and that not all reptiles are crocodiles. After all, the same process of genetic diversification that resulted in the creation of the various human races also produced all of the other biodiversity that our planet enjoys.

That sort of logic is what is behind the National Alliance's program to halt the mixing of the races and to carve out a designated geographical region for our people to live, work, and play according to our own bent.

When the late Dr. William Pierce became aware of racial realities back in the 1960s, his main concern was to protect the collective White racial gene pool. He knew as well as anyone what fate History has in store for any subgroup of our race that maintains a close proximity with members of non-White races for an extended period of time. That fate, of course, is genetic dissolution, with the White subgroup's genes being swamped by the numerical superiority of the non-White genes. He could see, even then, the non-White immigration explosion that was then only just beginning, and he could see that the media and the government were doing everything in their power to accelerate the downfall of our race.

As a White man of honor, Dr. Pierce saw that the only thing he could do was to become an active fighter to put our people back on the right path. He checked out the patriotic organizations that were around at the time, but he wasn't completely satisfied with any of them. The common shortcoming they all had, in Dr. Pierce's view, was that none of them seemed to approach the racial situation from a holistic viewpoint. They were too narrowly focused; they looked at only one or two of the major issues that needed to be addressed. Also, they were too shortsighted; most of the organizations were looking for a quick fix to the problems at hand, if not by the next election, then certainly within the decade.

So in the early 1970s, Dr. Pierce took the major step of setting up his own organization, the National Alliance. The Alliance was to be different from all other organizations in America that espoused similar ideals. In those first years of the Alliance, Dr. Pierce set down the ideology of the organization, and that ideology hasn't changed in more than 30 years.

At root, the ideology of the National Alliance is this: The men and women of the National Alliance are NOT out to fix the various problems we experience in society today. Instead, the organization seeks to re-structure society on the basis of our values: White racialist values.

This is an important difference. The former case is analogous to mending holes in a pair of jeans. Every time the jeans get a hole, you sew a patch over the hole. If this type of repair continues for too long, however, there are too many patches, and then the patches themselves start to tear away from the original fabric, and what original fabric is left is so threadbare that its resemblance to the sturdy, rugged denim that it once was is gone. Ahead of our people lie many obstacles and trials, and the old pair just isn't durable and reliable enough to be of much use as we move forward on our Path.

In terms of the above analogy, the men and women of the National Alliance are -- at the moment -- intent on sewing our people a brand-new pair of jeans. We've temporarily left off our journey because we realize that to continue on with the journey ill-equipped can only result in failure to reach the goal. So we've stopped by the roadside, and we're busily measuring and cutting fabric and sewing the pieces together. The old jeans served a purpose at one time, but their usefulness has ended. For the journey ahead of us, we need jeans that will protect us from the dense underbrush and jeans that will fit properly. Once we've finished them, we'll cast aside the old jeans and we'll be ready to tackle the problems that we've known have been ahead of us for hundreds of years. In a nutshell, that's what we are doing in the National Alliance. We're concerned about many issues -- non-White immigration and our unflagging support of Israel, for example -- but no single issue drives us onward. What drives us is our intention to secure a new nation that is organized according to our values.

The National Alliance is NOT a White-rights organization. A White-rights organization would co-exist with other rights-organizations in the present society and would be content so long as its voice is heard and so long as it is free to push for certain things -- this and this and that -- to get done in a certain way. That's what animal-rights organizations do. The spotted-owl people are content, so long as the spotted owls aren't hunted down and so long as their habitats aren't destroyed in the building of strip malls and parking lots.

We aren't going to be content to fix a few things in this society; we want a new society that we'll build from the ground up, and our first step will be to scrap all of the useless ideas from this society. Granted, there will be many ideas that will carry over from this society to our new one, but those ideas will exist beneath the umbrella of the Alliance's worldview: a worldview that is in harmony with Nature, not opposed to Nature; a worldview that understands that, while the well-being of the individual is important, the well-being of the race is more so; and a worldview that thinks long-term rather than short-term.

In addition, the National Alliance is NOT a group one joins because one is interested in the subject of racial realities, much as one would join an Internet club on Western philosophy because one is interested in the subject. As much as it is okay to join a Western philosophy club to discuss the impact of the pagan philosophies of Plato and Aristotle on medieval Christian theology, one does NOT join the National Alliance to discuss with others the Jewish Question or the non-White immigration issue. One joins the National Alliance to help create a new society in which White racialist values -- rather than materialist and egoist values -- will guide the society. Within that society, there will be plenty of freedom to discuss the history of Western philosophy -- and, incidentally, save the spotted owl -- but our society's foundations will differ vastly from those of the American mass democracy that we will leave behind.

This brings us full circle to the idea we started talking about today: a sense of community. I mentioned that a temporary sense of community can be found in many places in the White world today, but that the pervading sense throughout the West is one of separateness and alienation. It isn't too much to say that the men and women of the National Alliance plan to create a White society in which the sense of racial community will stretch from one end of the country to the other and up and down the social classes. I'm not sure how the whole thing will turn out, but perhaps we Whites will secure several homelands in various parts of both the New and Old Worlds. If so, the National Alliance will work to ensure that the feeling of racial community will extend to every nation throughout the new White world.

The National Alliance's plan to create White living space in which a feeling of racial community will unite our people is not a popular plan among our opponents. The vocal ones decry the very idea, saying that it will lead to our "oppressing" of non-Whites. On the contrary, we aren't out to "oppress" anyone; we simply want to be left alone. It is my guess that the real reason our opponents are so intent on squelching the National Alliance's program of White self-determination is that, when we succeed, THEY will be in another region of the globe and so will be unable to skim off for themselves our financial resources and live as parasites in what will undoubtedly be a robust economy -- an all-White, robust economy, that is.

Through the years, our opponents have sought to destroy or terminally cripple the National Alliance. Countless attacks by the predominantly Jewish media have been launched against us. Lawsuits have been cooked up against us. We have had several attacks and internal rebellions from those who were ostensibly our allies. Four years ago, our founder's passing gave our enemies another reason to be hopeful of the Alliance's collapse. Today, our former Chairman Shawn Walker stands wrongly accused of alleged civil rights violations that he DIDN'T commit.

Through all of these attacks, the National Alliance has stayed true to its purpose. Our influence and efficiency has ebbed and flowed, and it usually takes us some time to recover from every new onslaught, but we have always come back stronger than ever. And today, the National Alliance stays on the course that Dr. William Pierce set us out on all those years ago: the course that will bring into being a homogeneous White nation in which the racialist values and ideals of the National Alliance will be the guiding policy of the nation.

There will still be lots of room for every other topic and issue under the Sun, but no problem can be solved until we have our White homeland. Join the National Alliance and help us build it.

I'm Erich Gliebe, and thanks for being with me again today.


The text above is based on a broadcast of the American Dissident Voices radio program sponsored by National Vanguard Books.

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